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According to Japanese mythology two deities are responsible for the creation of the Japanese archipelago and its gods. Their names were Izanagi (The Male Who Invites) and Izanami (The Female Who Invites). The myth says they descend to Yomitsu Kuni, the underworld and land of darkness. Stories about Izanagi and Izanami are were written in the Kojiki (Records of Ancient Matters) and the Nihongi (Chronicles of Japan) in around 700AD. As in other culture, myth and history are intricately and misleadingly intertwined in Japanese historical records. |
Legend tells that after they were born Izanagi and Izanami stood on the floating bridge of heaven and stirred the primeval soup with a jeweled spear. It is unclear who was in the habit of giving large, heavy weapons to newborn babies. When they lifted the spear, the drop that fell back into the ocean transformed into the first solid island of the Japanese archipelago, called Onogoro. |
Izanagi and Izanami descended to the island and lived together as husband and wife. When their first child was born deformed the other gods blamed Izanami for speaking before her husband at their marriage ceremony. This was likely added to the legend later by a historian with a particularly mouthy other half.
Legend says the couple performed another wedding ceremony, this time without the chit-chat and Izanami soon gave birth to eight genki children, who became the islands of Japan. Which has got to be a shock to any parent.
Izanagi and Izanami then created many gods and goddesses to represent the mountains, valleys, waterfalls, streams, winds, and other natural features of Japan. To this day the Shinto religion gives all physical objects their own attendant deities.
Unfortunately, while giving birth to Kagutsuchi, the fire god, Izanami was badly burned… “down there”. It is written that as she lay dying, she continued to churn out gods and goddesses. While she did so other deities were born from the tears of the grief-stricken Izanagi. It was truly one of the most gut-churningly gross scenes from all of fake history.
When Izanami died, she descended to Yomitsu Kuni, the Japanese underworld. Izanagi decided to follow her there and retrieve her. Bringing his beloved back from the land of darkness and death was not to prove easy however. Izanami greeted Izanagi from the shadows as he approached the entrance to the afterlife and said she didn’t want to be seen so could he please keep the lights off. It’s comforting to know that men throughout history have had this problem.
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She said that rather than be rescued by him she would try to negotiate with the gods of Yomi for her release. Unfortunately, overcome with desire for his wife, Izanagi lit a torch and attempted to peer at her in the darkness. He was horrified to discover that Izanami was a rotting corpse and fled. I for one do not hold this against him. Thus the male trait of horniness and the female one of lippiness were enshrined in a cautionary tale forever. |
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Izanami was apparently furious that Izanagi had attempted to sneak a peek and decided that true love is about one thing… revenge. She sent a hoarde of hideous female spirits, eight thunder gods, and an army of ferocious warriors to chase him.This was the ancient equivalent of throwing dinner at a wall. |
Izanagi again managed to escape and blocked the pass between the under and the land of the living with a huge boulder. Thus the staple puzzle from all Zelda games ever was born. Izanami met her deadist husband at the blocked pass one day and they broke off their marriage. I love a happy ending. |
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Izanagi felt unclean after the close call with the oogy remains of his zombified wife, so he broke out the green tea aroma bath salts took a soak to purify himself. A new spate of gods and goddesses, both good and evil, emerged from his discarded clothing as he soaked the undead right out of his hair. |
They say the sun goddess Amaterasu appeared from his left eye, the moon god Tsuki-yomi popped out of his right eye, and Susano-ô came from his nose. Such events do not make for a relaxing bath. With praiseworthy calmness and presence of mind, Izanagi did not overreact to the fact that he had just given birth THROUGH HIS NOSE. Instead, rightfully proud of these three noble children who had appeared from his orifices and crevices, Izanagi did what any sane person would do in the situation and divided his kingdom among them. |
Following this legendary bath it was traditional for pilgrims to cleanse their bodies before entering shrines to pray. Nowadays Japanese shrines have “temizuya” at which visitors are expected to cleanse their hands before proceeding to the prayer spots within the shrine proper. Although I’d wager that most people don’t know they’re paying homage to a zombie marriage gone wrong every time they do so.
It is also said that ancient eastern art depicts oni (goblins) opening their mouths and flooding the world with calamity and suffering. Therefore to cleanse the inside of the body a little of the sacred water is taken into the mouth, swilled and then expectorated into the trough beside the temizuya. At the time of going to press this ritual seems not to have prevented me from spewing forth calamity from my big mouth at regular intervals, but it doesn’t hurt to keep trying.

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